Postmodern Theology and Spurgeon on faith

I have been commenting on a blog call "The Parish" over at typepad. I enjoy the conversations that happen there and the people there seem to be pretty open to argument without to much vitriol, they're actually all very thoughtful and seemingly considerate as far as I can tell from the virtual reality in which I have met most of them. The ongoing issues always seems to revolve around epistemology or how one comes to know what is true. I, being of the reformed persuasion, believe in the whole Bible as the standard for truth, but many of the people commenting there don't accept that premise. It makes for interesting debate. The other interesting thing about these debates is that they are pretty high stakes from a theological standpoint because in order for one "side" to win the argument the other side must abandon it's premise. Needless to say it can get pretty wordy.

I have found that engaging in these kinds of conversation really challenges me to know what I believe and it challenges me to attempt to see how the person on the other side of the argument are coming to their conclusions. It helps me to practice listening to what someone else is saying versus simply trying to come up with clever arguments to refute their points. I think this is helpful because I don't want to be one of those people that use the Bible as a club and arrogantly lord my position in Christ over all those "sinners" who haven't got it yet.

I've found some very very intelligent people who are sincerely trying to work out what they believe and I'm doing my best to not come off as condescending when I present my viewpoint. I think that a lot of the time we Christians do come off a little high on our horses and forget the part of our own theology that says that there must be a work of the Holy Spirit within the individual before they will be able to understand and accept the Bible as truth. And because it is only by God's grace and by Christs work on the cross do we have the privilege of understanding anyway, it leaves us with no grounds in which to boast in our position in Christ.

The subject of faith came up as it is essential in being able to accept the Bible as truth, here is some good CH Spurgeon on the issue of faith:

"What is faith? It is made up of three things — knowledge, belief, and trust. Knowledge comes first. "How shall they believe in him of whom they have not heard?" I want to be informed of a fact before I can possibly believe it. "Faith cometh by hearing"; we must first hear, in order that we may know what is to be believed. "They that know thy name shall put their trust in thee." A measure of knowledge is essential to faith; hence the importance of getting knowledge. "Incline your ear, and come unto me; hear, and your soul shall live." Such was the word of the ancient prophet, and it is the word of the gospel still. Search the Scriptures and learn what the Holy Spirit teacheth concerning Christ and His salvation. Seek to know God: "For he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." May the Holy Spirit give you the spirit of knowledge, and of the fear of the Lord! Know the gospel: know what the good news is, how it talks of free forgiveness, and of change of heart, of adoption into the family of God, and of countless other blessings. Know especially Christ Jesus the Son of God, the Saviour of men, united to us by His human nature, and yet one with God; and thus able to act as Mediator between God and man, able to lay His hand upon both, and to be the connecting link between the sinner and the Judge of all the earth. Endeavour to know more and more of Christ Jesus. Endeavour especially to know the doctrine of the sacrifice of Christ; for the point upon which saving faith mainly fixes itself is this— "God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them." Know that Jesus was "made a curse for us, as it is written, Cursed is every one that hangeth on a tree." Drink deep of the doctrine of the substitutionary work of Christ; for therein lies the sweetest possible comfort to the guilty sons of men, since the Lord "made him to be sin for us, that we might be made the righteousness of God in him." Faith begins with knowledge.

The mind goes on to believe that these things are true. The soul believes that God is, and that He hears the cries of sincere hearts; that the gospel is from God; that justification by faith is the grand truth which God hath revealed in these last days by His Spirit more clearly than before. Then the heart believes that Jesus is verily and in truth our God and Saviour, the Redeemer of men, the Prophet, Priest, and King of His people. All this is accepted as sure truth, not to be called in question. I pray that you may at once come to this. Get firmly to believe that "the blood of Jesus Christ, God's dear Son, cleanseth us from all sin"; that His sacrifice is complete and fully accepted of God on man's behalf, so that he that believeth on Jesus is not condemned. Believe these truths as you believe any other statements; for the difference between common faith and saving faith lies mainly in the subjects upon which it is exercised. Believe the witness of God just as you believe the testimony of your own father or friend. "If we receive the witness of men, the witness of God is greater."

So far you have made an advance toward faith; only one more ingredient is needed to complete it, which is trust. Commit yourself to the merciful God; rest your hope on the gracious gospel; trust your soul on the dying and living Saviour; wash away your sins in the atoning blood; accept His perfect righteousness, and all is well. Trust is the lifeblood of faith; there is no saving faith without it. The Puritans were accustomed to explain faith by the word "recumbency." It meant leaning upon a thing. Lean with all your weight upon Christ. It would be a better illustration still if I said, fall at full length, and lie on the Rock of Ages. Cast yourself upon Jesus; rest in Him; commit yourself to Him. That done, you have exercised saving faith. Faith is not a blind thing; for faith begins with knowledge. It is not a speculative thing; for faith believes facts of which it is sure. It is not an unpractical, dreamy thing; for faith trusts, and stakes its destiny upon the truth of revelation. That is one way of describing what faith is."